Bebayuh

Lian ko agei umit sabei, mun ko bei pedih wak mengenih angai ji mak ko mesti mengan ko petemu a bayuh.

Ko agei senged masa ko Darjah 2 atau 3 kejien ko bei pedih. Lian ko pulik sekul ko nyarih bak leput. Kelijah alu tan padem jawai ko. Lian nua janik ko pepela pulik kubo ako putak dagen salui. Majih alu tan wak dagen nae ko keluar min. Labik singen nua janik ko gak kubo ako terus masok kubo jegum pelikang. Ulo ako ayong angai tan, asel ako mekat ako mesti putak. Bila mak ko peden ko ketan ien, nyin bukan nya pengan ko mapun klinik, nyin terus menyeged ko buyak singen la buyak wak keman bao sui dengah.

Bah abei ien mak terus mengan ako petemu a bayuh gak Sg. Kut. Liko Sg. Kut mesti tao gak a lakei mero bayuh ih buyak nyin saji glamer angai mubat a. Lian ako dei ngak Baptize nyadin Katolik memang mak ko selalu angai mengan ako petemuk gak a lakei ih. Nyin dibei agei ajau, paut ngak nyin matai.

Ok, terus gak cerita pasel ko pedih unei. Bah abei ien mak terus mengan ako mapun a lakei bayuh ien. Ako dei rapa senged agei tan an tan nyin mubat ko tapi wak senged ko nyin mesti bak menyiluk ji uno wak menak ko pedih. Cara nyin ko dei senged agei kawak tapi beh nyin ngak peden uno ji wak menak ko pedih, nyin akan tujuh rawatan nyin lah, telo lau berturut-turut. Ako agei senged nyin menemuk ko jegum anum benyuh jegum remenit wak ngak dijampi-jampi nyin, jegum daun tebawan. Beh ien bei dedian kenaat nyin, apui dedian ien ninak nyin dagen bebak nyin, ninak nyin bao ulo ko. Beh ien, ulo benalut jegum tuala. Dei kenah pit labik gak kubo. Aiya..idak angai ngak wak dei senged ko. Tapi wak ko tao nyin pesusui gak mak, ako pedih buyak bedua ko nigek tao bao. Kira nelim lien lah. Nyin mubat ko migek bedua ko nelepih lo tao ien.

Ngak kajih pubat ien, macem-macem alu lah ji agei palei wak dei kenah kanen ko. Dei kenah keman bawang putik lah wak ko paling senged. Ko rasalah buyak amo medut gak bawang putik. Nyin mubat a pedih kan pebak roh-roh kegelapan. Kuasa-kuasa wak melawan kuasa Tuhan sebenar nya.

Lian ko agei umit sabei saji ko selalu angai nengan mak ko pubat gak a bayuh buyak nyin percaya angai gak kuasa-kuasa gelap ih. Tapi, masa ko jegum Youth Congress 1997 gak Sacred Heart Sibu, ako buyak Healing for sai-sai wak penah mapun bayuh keman umit. Masa Healing ien lah ko rasa pedih angai tan bila bak mepit semuah ien. Wak menak ko saji medut tan pilak bei jelaweh anik wak tutui kamei ien samalah wak kerasukan singen. Bukan nau, masa jegum Youth Congress ien pun nyin bei "tangkal" juh tina tama nyin. Saji teruk kawak tan nyin buyak Healing masa ien. Beh ienlah, tiap kali ko bei pedih mun mak ko bak mubat ko pebak lo nyuk-nyuk ko mesti melabau keman an nyin kenaan lo nyuk ien. Ko dei luk bak terlibat jegum black magic agei. I put everything in God's hands.

Tapi daolah bak senerita ji gaya adat a liko dana kawak bak tenao telo semuah. Adat bebayuh ih saji agei namel segelintir wak debei percaya gak Tuhan (pagan) ataupun bei segelintir kawak wak percaya gak Tuhan tapi setengah-setengah singen, debei sepenuh hati.

Ien singenlah ji wak kenah bak cerita ko gak gi'ih pasel bebayuh. Tiap a bayuh bei cara lien debei mubat a. Bei wak sampai payun. Ien ko bei peden masa tipo lai bah apak ko. Tapi lian ien ko agei umit angai jadi ko saji liluk gak ji semuah upacara ien. Kalik a kik kenah bak cerita pasel wak ienlah. Ien singen siew keman ko.

Belum

Bei lah sakai tujuh idea gak ko uno bak tulih atau bak cerita ko dagen blog ih pasel adet telo a liko. Anjel keman Bintulu. Ako pun debei rapa pasti sama ada nyin Anjel wak kenelala ko atau pun a kik tapi ako bak tujuh terima kasih lah gak nyin buyak tujuh idea gak bak cerita dagen ih.

Pasel belum ih ko beilah jumit pengalaman tenabih a lakei belum lian ko agei umit sabei. Ih kira wak percaya a dana sabei buyak lian ien lien debei ngak bei agama. A sui ien "pagan" lah.

Gak kapong ko bei jelaweh a lakei ngadan nyin Merikai. Nyin a saji selalu angai benadak a kapong menak belum. Ako debei rapa senged ketan an tan jelawah tenawan ien kenah bak bei karunia bak menak belum ih. Kalik buyak nyin ngak tijuh dagen nupei kah ko pun dei rapa pasti kawak. Biasanya, mun bei pedih a kapong akan selalu mapun a bayuh, ien susui pesiluk gak a bayuh. Mun a bayuh ien ngak peden uno ji wak menak a ien pedih nyin akan menemuk a ien tapi mun nyin perlu bak menak belum tertentu, a ien mesti bak pinyi a tao menak belum. Jadi a lakei gak kapong ko ih hanya lah a menak belum, nyin debei kuasa kik lah kira nyin.

Biasanya belum ninak keman daun nyipak, sei balau (biasa lawei balaulah) atau da'an balau. Setiap penyakit atau wak menak a pedih ien macem2 alu sau ngadan tao jadi biasanya setiap belum ien bei ngadan. Ako dei senged alu agei ngadan belum-belum ih. Nyabik maap lah gak wak ien. Setiap belum ien mun debei ngak tenabih gak a pedih ien nyin debei akan menyigen a. Maksud nyin belum ien hanya ukiran semata-mata. Biasa nyin belum ien tenabih a bayuh atau a menak belum ien atau ahli keluarga a wak pedih ien. Beilah sau wak ubak nyin wak bak madak tao ien kuar keman badan a pedih ien. Biasa nyin a akan menabih bak sepak. Alu sik alu lah ji bieh a wak buyak tabih ien beh ien. Dah ngak ien, belum ien akan kenilut gak lawei kayo gak lisi sungai. Sama ada gak da'an nyipak, bapir, atau mana-mana ji kayo bei gak lisi sungai.

Lian ko agei umit sabei ako pepela mapun sekul. Jadi mun bei belum gak lisi sungai mesti medut bak pepela segak angai gak dawak belum ien. Bei kawak la lo jipo-jipo ko wak lai wak saji nakal angai suka memad atau mupak belum jegum pela. A nyat selalu angai menepad kak mengacau na'ah buyak singen. Dei taolah ko kala saji buyak singen mun mengacau ien.

Mun bak nilak atang-atang belum ih sebenarnya ukiran. Mun telo pilak gak kedai-kedai kraftangan bei ukiran-ukiran ji belum a liko ih ji jenaja. Ajau ih telo kenah pilak ien sebagai satu bentuk seni a Melanau.

Ien singen ji lah wak bak cerita ko pasel belum. Mun bei ji wak salak, ko nyabik ma'ap lah gak adik kakak. Ako pun generasi muda, ako hanya cerita mengikut ji wak penah dilalui ko. Wak penah den ko as a little Melanau girl wak nyat dagen kapong a Melanau.

Religion & Expressive Culture

Religious Beliefs

In 1980 53,689 Melanau were Sunni Muslim, 8,486 were Christian, 1,749 were tribal, 5,328 were listed as having no religion (but were probably all tribal), and 326 were listed as miscellaneous. For Muslims, Christians, and tribals alike, the world consists of this, the middle world, the upper world (the sky), and the world below. Traditionally the world was egg-shaped, seven layers or worlds above and seven below the middle world, the whole being balanced on the head of a buffalo standing on a snake, all surrounded by water. The breathing of the buffalo caused the ebb and flow of the tides. For some people the land of the dead was an underworld; others thought it elsewhere, but did not know where. Its topography was exact, but differed for Muslims, whose view was shared by Christians.

For Muslims, Christians, and tribals alike, the world, the sun, the moon, and the stars were created by Alla-taala, but how is not known. He is remote and little interested in human affairs. All "layers" of the world are inhabited by spirits (tou), who, together with humans, animals, and plants, share this middle world. Every being has its own proper place in the world, which is ordered by adat. Overstepping boundaries causes trouble, and most human illness is caused by trespassing on some spirit's living space. Spirits are of many kinds: earth, air, water, forest, etc. Sometimes they are referred to as ipu', who are less malevolent than tou, and may indeed be invited to reside in and protect dwellings. Supernaturals live on the moon and punish disorderly and disrespectful behavior by men, especially mockery of animals. A female guards the entrance to the land of the dead. People are reluctant to call such supernaturals "tou" or "ipu'," but no other term exists for such demigods. Muslims and some pagans call them melaikat.

Religious Practitioners

No pagan priests exist. Expert carvers of spirit images, or belum, diagnose what spirit (sometimes also called "belum" and not "tou") is likely to have caused an illness and, in a short ceremony, forces the spirit into its carved image so that it may be taken to its proper place and forbidden to harm the patient for at least three days. Spirit mediums, with the help of familiar spirits, also cure illness and practice divination. Every village, Muslim and tribal alike, holds an annual cleansing ceremony, kaul, to call uninvited spirits that have taken up residence in the village to a feast before they are sent home to their proper places.

Ceremonies

Apart from the annual kaul, private ceremonies of increasing complexity and expense are held for the curing of illness by spirit mediums. Ceremonies for the safety of a child two months before its delivery initiate a series of taboos, culminating in the birth. There are also ceremonies at the wake of a dead person; they may continue for several months, until a secondary burial.

Arts

Among most Melanau groups, tattooing was never widely practiced. Strongly built longhouses, fortresses thirty feet above ground, were traditionally decorated with elaborate wood carving. Belum carved in sago pith were widely used and are a sophisticated form of sculpture. Ceremonies were accompanied by gong orchestras with distinctive chants and music; bards recited and sang epics, legends, and myths of considerable poetic merit at ceremonies or simply for entertainment.

Medicine

Most illness was attributed to an attack by a spirit, but certain ailments, mostly minor, were attributed to a failure to keep a proper balance between hot and cold conditions in the body. Herbal medicines existed to restore the balance, most of which have been taken over by practitioners of Malay medicine.

Death and Afterlife

An individual's funeral is one of the most important events in the life cycle. At death the soul begins a boat journey, accompanied by attendant spirits—usually called "tou"—to the land of the dead. Chants, ceremonies, and games during the wake ensure the soul a safe journey. Once admitted, the soul is sent to one of seven pagan villages, appropriate to the manner of death, and lives a life similar to that of this middle world. Eventually a second death occurs, and many believe that the soul then becomes dew. Muslims and many Christians also believe that the soul sets out for the land of the dead by boat or, according to some, along a road that comes to a place where the path becomes a sword across a pot of blazing fire. An individual who has led a good life can walk along the flat edge of the sword; the sharp edge of the sword ensures that one who has led a bad life falls into the pot. Beyond the sword is the land of Mohammed, Jesus Christ, and the pagans.

*Source: http://www.everyculture.com/East-Southeast-Asia/Melanau.html